There’s a case to be made that their religion has become very ingrained with their day to day lives to the point that it’s indistinct from any other type of social organization they have. In that case the faith, religious ideology, and texts are a little secondary to things like their family structures, social infrastructure, support networks, and locations where they can organize. So in that sense their religion has become very material, which is often what happens. Religious belief can often be made very manifest in the world, reified through things like very tight social groups. Islam in much of the world, including Palestine, is as much a political organization as it is the more spiritual side of things.

Although I’d criticize Hakim for characterizing all Palestinians as Muslim, or saying that Islam is the primary thing that’s motivating them. Rather, it’s more the case that political Islam is the most organized game in town due to historical factors of the region. If it weren’t Islam, then people who want liberation would have something else, like how many Irish Republicans are Catholics. It is true though that 98% of Palestinians are Muslim, but that 2% who aren’t will probably also want liberation.

I think your comment is exactly showing something that we as communists should be aware of: calling someone an opportunist or a reactionary is not some heavenly stamp which forever makes that person incorrect or evil or some shit. Calling someone opportunist only needs to mean “currently in the process we call opportunism” and nothing more. We decide whether that’s true and expect the comrade to change or not depending on that result. If they don’t change after being opportunist then they are still performing that opportunism.

Roderic doesn’t think Hakim is evil or something, that’s more idealist than believing in religion generally, just that the claims to religious power are opportunistic and through that Hakim is performing opportunism. We can disagree, but the idea that we can’t call someone something because it’s mean, even when that thing is a concrete description of a process, is bullshit that we take from some western Christian beliefs of unwashable guilt (without Jesus or whatever).

Also to be clear, I disagree with Roderic only because I think that Hakim is doing the “their religion becomes material to their lives” thing and it seems probably true based on the form of resistance Palestinians are doing. The fact that he is also religious makes it complexer (and possible that he should not try to connect it to Marxism) but I’m not bothered by it until we’re already far enough in socialism that religion’s material presence isn’t necessary anymore.

I’d claim Hakim has the correct take here, and Day’s is a vulgar materialist view that ignores the interplay of faith and material conditions.

I mean no, it’s not. The main anti-colonial group left in Gaza, which is massively popular, is an organization whose primary driving force is Islam. Religion is an incredibly important cultural force that is a key driving factor for Gazans and other Palestinian people in this fight. That is a materialist analysis of the situation lol because that is what the Palestinians themselves are saying. Just look at the wording used by the people there: the dead aren’t the dead but ‘martyrs’, and this isn’t just a conflict but a ‘jihad’ (righteous fight).

Hakim is very correctly noting the obvious here in that a vast majority of the Palestinians are Muslim and that their faith is a primary driver of this conflict for them. Painting in broad strokes isn’t denying that there aren’t any secular Palestinians, but talking about how Palestinians are fighting back and resisting in aggregate / at a zoomed out level.