Apparently there are several narratives in regards to AI girlfriends.

  1. Incels use AI girlfriends given that they can do whatever they desire.
  2. Forums observing incel spaces agree that incels should use AI girlfriends to leave real women alone
  3. The general public having concerns towards AI girlfriends because their users might be negatively impacted by their usage
  4. Incels perceiving this as a revenge fantasy because “women are jealous that they’re dating AI instead of them”
  5. Forums observing incel spaces unsure if the views against AI girlfriends exist in the first place due to their previous agreement

I think this is an example of miscommunication and how different groups of people have different opinions depending on what they’ve seen online. Perhaps the incel-observing forums know that many of the incels have passed the point of no return, so AI girlfriends would help them, while the general public perceive the dangers of AI girlfriends based on their impact towards a broader demographic, hence the broad disapproval of AI girlfriends.

  • pavnilschanda@lemmy.worldOPM
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    1 month ago

    I think at this point you two are just arguing materialism vs idealism which are two opposing philosophical approaches to science. Quite off-topic to AI companionship, if you ask me. Then again both also have their own interpretation of AI companions. Materialism would argue the human being a machine that is similar to predictive text but more complex, but would also argue that AI chatbot aren’t real. Whereas in idealism, AI personas are real; your AI girlfriend is your girlfriend, AI chatbots are alive, etc. Of course, that’s an oversimplification, but that’s the gist of where materialism vs idealism lies.

    • rufus@discuss.tchncs.de
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      1 month ago

      Hmmh. Thanks. Yeah I think we got a bit off track, here… 😉

      I kinda dislike when arguments end in “is there objective reality”. That’s kinda the last thing to remove any basis to converse on, at least when talking about actual things or facts.