• LoveSausage@lemmy.ml
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    6 months ago

    Sure I’m no expert , just touched on the subject in my research. My focus was on the forced displacements done. Which was justified by many things caste , scheduled tribes that got “benefitted” by moved in to the desert. As I said very hard ingrained everywhere. but of course it’s about money and power. Just like everywhere else religion , social and politics, tradition and so on can justify it.

    Just like money is about politics.

    Bad wording on my part. King of the hill politics then if you wish.

    Im just not a hippie that wants to justify shitty thing since they got high in Goa once. Who’s larping uh.

    • velox_vulnus@lemmy.mlM
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      6 months ago

      My focus was on the forced displacements done

      Is this with respect to Rajput/Jat/Gujjar/Thakur supremacy in the cow-belt areas (somewhere around Rajasthan)? Well, I am not surprised.

      It also reminds me of sub-nationalism, which is a real problem. Malayali chauvinist have practiced this to drive native Tuluva, Koraga and Kodava folks out from Kasargod, which is the northernmost districts of Kerala, home to the minority community. I’m a Tuluva, so I know about this. Similarly, Kannada, Telugu and Marathi chauvinists have also similarly imposed their language on many minorities.

      Language chauvinism may have some casteist intentions, with how they force language, appropriate culture and destroy language of the tribals, but not necessarily - Kodava, Konkani and Tuluva aren’t tribals - they’re just minority Hindu communities, with Christians in the Konkani demographic.

      Bad wording on my part

      At least we can agree on something

      Who’s larping uh

      I’m tired, let’s stop this here.

      • LoveSausage@lemmy.ml
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        6 months ago

        Sure. Sorry if beeing confrontational. Started this after a few drinks. Main research was MP tourism establishing stealing lands, Many were tribal others not. A big cohort of foreign and domestic money , corruption and violence (direct and indirect).